Ascend vs. Assumed: Clarifying Theological Terms and Mary’s Assumption
Ascend vs. Assumed: Clarifying Theological Terms and Mary’s Assumption
In theological discussions, especially concerning Mary’s Assumption, confusion often arises between the terms “ascend” and “assumed.” These two words are not interchangeable, and their distinct meanings carry significant theological implications. Let’s explore these differences and how they clarify the Catholic teaching on Mary’s Assumption.
Ascend
To “ascend” means to rise by one’s own power. In Christian theology, this term is most commonly associated with Jesus Christ. After His resurrection, Christ ascended into heaven by His divine power (Mark 16:19, Acts 1:9-11). His Ascension underscores His divinity and authority as the Son of God. As the Second Person of the Trinity, Jesus’ Ascension is an act of divine will and power, emphasizing His unique nature as fully God and fully man.
Assumed
To be “assumed” means to be taken up by the power of another. The term is used in Catholic theology to describe the Assumption of Mary. The Church teaches that Mary was assumed into heaven by the power of God, not by her own ability. This privilege is a singular grace, reflecting her unique role as the Mother of God and her immaculate nature (Catechism of the Catholic Church 966).
The Protestant Misunderstanding
Protestants sometimes conflate these terms, assuming (no pun intended) that Catholics claim Mary “ascended” into heaven, as if she did so by her own power. This misunderstanding can lead to objections against the Assumption, as it’s seen as an attempt to equate Mary with Christ. However, the Catholic teaching explicitly distinguishes between Christ’s Ascension and Mary’s Assumption:
Christ Ascended: Jesus, being God, rose to heaven by His own divine power.
Mary Assumed: Mary was taken to heaven by God’s power, highlighting her humility and God’s grace.
Why This Distinction Matters
The distinction between ascending and being assumed preserves the uniqueness of Christ’s divinity and the humility of Mary. Mary’s Assumption is not about her power but about God’s action in honoring her as the Mother of Jesus. This teaching aligns with biblical patterns of God exalting the humble (Luke 1:52).
Biblical Support for the Assumption
While the Assumption is not explicitly detailed in Scripture, it is supported by biblical typology and tradition:
Elijah and Enoch: Both were taken to heaven (2 Kings 2:11; Genesis 5:24), foreshadowing the possibility of assumption by God’s power.
Revelation 12: Mary is portrayed as the woman clothed with the sun, a sign of her glorification in heaven.
By understanding the difference between “ascend” and “assumed,” we can more accurately grasp the Catholic teaching on Mary’s Assumption and avoid common misconceptions. This clarity not only fosters better dialogue between Protestants and Catholics but also deepens our appreciation of God’s grace at work in Mary’s life.